Sights, smells and memories
Sights, smells and memories.
In trying to help reduce our cholesterol we are eating more porridge for breakfast. As I tuck into a bowl I’m suddenly back on Iona where every morning started with a bowl of warming and sustaining porridge. Conversations with diverse people, long walks in solitude, groups taken to gain new insights. The smell, the taste, the stirring and I’m no longer in my home but hundreds of miles away on a very tiny but special island.
Walking into the garden early morning there is smell of freshness that reminds me of mornings at campsites. With it comes the reliving of holidays with the girls as youngsters, body boarding on the waves, barbecues with marshmallows at the end, and the sense of freedom not needing all the possessions we clutter our lives with. Its like you cannot just smell the air you almost taste it.
Our memory is an amazing thing. That capacity to bring into the present things that happened many years ago. To relive it as if it’s happening now. Of course its a retelling which can have a bias even if we don’t care to admit it. We put a spin on it and kind of reimagine it. Yet it is part of our story which one day will come to an end and with it the memories will disappear. Though some stories continue, daughters telling their children of their camping holidays, and in the telling the memory is relived with no doubt a bit of spin.
When bread is broken and wine is poured at a communion service we relive, re-enact a memory of others. With it a story is told which informs us and influences us. It becomes part of our story and new memories are created around it which informs what this breaking bread means for us now.
If we can understand how a story is told, adapted over time, why do so many struggle to allow the scriptures to have that same vitality. Listening to some American Christians and some in the churches in the UK they want in their literalist reading of scripture to impose their will upon it. ‘The story’ and stories told in the Old Testament and New Testament can if allowed have a vitality which can speak to our own situations. The way the various writers allowed God to allow them to reimagine God down the centuries, means it can still teach us about faith. The focus of the Bible is not the bible however, and herein lies the trap. Literalists make the Bible the focus of worship and miss the point that it always points away from itself to that which we call God. It positively encourages us to reimagine God so we can speak of God today, and that becomes part of the biblical story too. It might not appear on the pages, but it is part of the story we tell as the memory is retold, relived and reimagined.
Once I’m dead my memories of playing football will disappear though there are some photos to show I did. But our corporate, community memory of that we call God, continues from generation to generation.
God
its great
that we don’t have you taped
otherwise
you wouldn’t be God
and where would the fun be in that?
The years pass
I know more about you
but in fact
know less.
My circle of knowing enlarges
but my circumference of unknowing grows.
But it is exciting
that you chose
to invite everyone
into the Trinity.
That you are to be discovered
in the relationship
in the in-between.
the place where
Love flows from one to the other.
While my memories
may end one day
your memory of me
does not
and in some way
not neat and tidy
I will become
part of you
the one
who gave me life.
© Mark Goodhand.18th July 2024
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